Woodrow Call: Didn't you hear me? I said get your boots off
Dan Suggs: Damned if we will. I said we were horse traders
Gus McCrae: We're more persuaded by the bodies we just buried. Get your boots off
Dan Suggs: I don't know what the hell you're talkin' about
Gus McCrae: You're a black liar sir
Dan Suggs: Just ask Jake if we didn't buy them horses
Woodrow Call: 'dyou buy them three cowboys you shot? 'dyou buy them two farmers you burned? Pea, you & Newt get your ropes; tie 'em up
Jake Spoon: Oh you don't need to tie me up, Newt. Hell I ain't killed anybody. I just fell in with these boys to get me through the territory; hell I was gonna leave 'em first chance I got
Gus McCrae: I wish you'd taken that chance a little earlier, Jake; a man who'll go along with five killin's, takin' his leave a little slow. Go ahead Newt
Jake Spoon: Pea, you know me; I ain't no killer. Deets you know it too. Gus I ain't no criminal; now you know that. It was Dan that killed them two sod-busters. Hell I didn't kill nobody
Dan Suggs: You shut your damn mouth, Spoon
Woodrow Call: Put 'em on their horses
Roy Suggs: Where's he goin'?
Gus McCrae: Pick out a tree to hang you from, son
Jake Spoon: Gus, I...
Gus McCrae: You know how it works, Jake: you ride with an outlaw, you die with an outlaw. I'm sorry you crossed the line
Jake Spoon: I didn't see no line, Gus. I was just tryin' to get through the territory, without gettin' scalped; that's all
Gus McCrae: I'm sure that's true, Jake.
You ride with an outlaw, you die with an outlaw.
I cannot help but recall this adage as I watch young men I know go to college and join fraternities.
In my cursory exploration of the history of campus Greek organizations, I was somewhat astonished to discover that in their origin, they were intended to promote scholarship and virtue among collegiate men, and to foster free thought that was discouraged by ensconced university faculties. I was not surprised to discover that they were generally racist, misogynistic, and anti-Catholic. That part of their tradition, as best I can tell, is still alive and well in the fraternities on college campuses today. Moreover, they traditionally have strong association with the Masons (Yes, those Masons. The ones to which Catholics cannot belong.) and many appear to fit the description of a secret society (to which a Catholic in good conscience may not procure membership). Like all things, fraternities have evolved through the years, but as opposed to becoming forces for the good, they are have become dens of sin. We cannot look at fraternities through Animal House colored lenses permitting us to see only impish boys sticking it to the overbearing authorities who deserve whatever befalls them. Fraternities are houses of formation. They are shaping boys into men (sort of), and they are doing it badly. No number of famous and influential members of a particular fraternity, and no amount of community service can offer satisfaction for systemic, inveterate, wanton, and obstinate promotion of drunkenness, fornication, and all manner of vices. A young man I know, now, to my dismay, in a fraternity, often used to comment,"Show me your friends, and I will tell you who you are." We become like those with whom we associate. We do not excuse members of the Nazi party who claim to have joined because they support Nazi economic policy. Nor can we excuse a fraternity brother who is a member for social benefits.
One must necessarily ask why these organizations, clearly antithetical to the values with which our sons left home, can become attractive. To this there are a variety of responses. First, young men, driven by an ephemeral notion of success from their first moments of self-awareness, are looking for every opportunity to get ahead. With the prospect of jobs to be procured from older fraternity brothers, a Greek House is a powerful network. Similarly, in spite of the negative implications of fraternity membership, a fraternity member associates himself with famous and powerful fraternity predecessors. Likewise, membership in a fraternity can represent a cost savings for a young man already beleaguered by obscenely high college fees. Mostly, however, I think that men are attracted to fraternities for precisely the reasons the name implies. Within the vomit-soaked and liquor-stained walls of the fraternity house lies a promise of brotherhood. In a fraternity one can find remedy to loneliness, companionship in homesickness, support in struggle, and perhaps most importantly, affirmation that one exists. When a young man walks onto a college campus, he is often alone and anonymous, struggling to find his identity and discover where he fits. He desires to determine who he is as an autonomous individual while simultaneously seeking a group by which to define himself. Fraternities are well prepared to help fill this void. With words like honor, loyalty, and dedication ready at hand, fraternities stir a young man's passions with a desire for participation in something larger than himself. To then present the existence of a house of men with promises of fun, challenges of initiation, the perception of a common mission, unconditional positive regard in the face of poor decisions, and no reprimand for moral shortcomings, who could fail to be interested? It is not accidental that terrorists recruit by much the same means. Men want brotherhood - fraternitas. Men want to share in a common mission. Men want to give their lives to a cause. Men want something that motivates them to greatness. Men want a reason to be all in. Fraternities promise it. And they fail, oh so miserably do they fail, to deliver it. Evil never looks like evil when it first attracts us. Lucifer cackles with glee for every new pledge who is deceived by the promise of an organization who assures boys of becoming men only to cause them to become more infantile than when they began. Misery loves company, and vicious men assuage their vicious consciences by attracting new men who likewise become vicious. They treat sin as virtue, cowardice as courage, imprudence as wisdom; they degrade what should be a gift of one's entire self offered with reverence to a spouse to the point of becoming a soul-depleting, person-using, base, Dionysian conquest. This is brotherhood? This is honor? Loyalty?
What is saddest about this reality, at least with regard to our Catholic men, is that the fraternitas they long for is to be found, if they look for it, in the Church, among men also striving for virtue. Men united in pursuing vice and sin are not friends or brothers. They are enemies. Wittingly or unwittingly they are killing one another. Moreover, words like loyalty, honor, and dedication have no real meaning except as rooted in Christ. Only by trying to become more like Christ does one find what is good, true, and beautiful. Goodness, Truth, and Beauty are the only things for which one might worthily die. There is no honor in selling one's soul for sin. There can be no loyalty to sin, because sin is necessarily untrue. How can one be loyal to a deception? Dedication to error makes one a fool, not a hero. Brotherhood in, around, and through Jesus Christ is the only meaningful fraternitas. And brothers of this variety do not encourage one another to sin. They do not rejoice in wrongdoing. They challenge us. They call us higher. They remind of of who we are in Christ. They hold us accountable. They remonstrate us in our complacency with our own mediocrity. The puke-reeking vileness of the college "fraternity" is a mockery of the word. Fraternity brothers do not have one another's backs, except to be positioned to push one another down the stairs and through the portals of Hell.
So, if a young man wants a brother, a comrade in arms, a friend, someone who really will have his back, he needs to find a virtuous man. A college fraternity is no substitute, and no number of reasons for imperiling one's soul as a member is sufficient. What does it profit a man to gain the world and lose his soul? If you ride with outlaws, you die with outlaws.