Sacerdos in Aeternum

The Adoration Chapel in the upper Basilica.  I pray here or in the crypt chapel most days.

 

"No person of reason, no thinker, has ever performed miracles, not even among the saints. He does divine works whosoever surrenders to God. So don’t think about it any more. . . Do this for all your needs, do this. . . and you will see great continual silent miracles. I will take care of things, I promise this to you."  - Servant of God Dolindo Ruotolo, "The Surrender Novena"

I have assigned the Surrender Novena, in whole or in part, as a penance too many times to count.  The fundamental notion of the novena, as expressed in the quote above, is that God will provide for our every need if we surrender and allow him to care for us.  It is a simple idea, and it is profoundly true.  God takes care of us.  Yet, in spite of knowing that it is true, I am generally inclined to tell God how he might best care for me.  I regularly argue with him about what he gives to me, why he gives it, and how he gives it.  Though I have repeatedly proven myself an incompetent agent of self-sufficiency who usually ends up drowning in trouble when I try to do thing on my own and in my own way, I find hat I am still insistent that God do as I tell him.

This was the substance of a conversation between Jesus and I as I prayed in front of the Blessed Sacrament at the Basilica recently.  I was grousing about my frustrations with the city, my homesickness, and my desire to exercise priestly ministry.  He reminded me of several truths I conveniently forget.  First, I chose to come here.  The bishop did not force me.  He asked if I was willing.  I said yes.  I could have chosen otherwise.  Second, it is my firm conviction that the moment in which we find ourselves and the experiences of this moment are, even when they include suffering or evil, an expression of God's love and providence.  Where I find myself right now is Jesus loving me, even if I would rather he loved me in a more comfortable way.  Third, and following from the previous premise, it is my conviction that obedience to Christ means choosing for myself that which he chooses for me.  If this moment is an expression of his love, and he has chosen to love me thusly, obedience requires that I also choose to be loved in this moment and through these experiences.  I am where I am and I undergo what I undergo because he has loved me into this moment, and to try to escape or to resent this moment is to reject Christ's love.  It is a variety of faithlessness and to the extent that I persist in it willingly, a sin.  So it was that Jesus was able to ask me sternly, "Will you choose for yourself what I have chosen for you?"  As it turns out, sometimes to hang on the cross and die is less painful than to try to pull my hands and feet free of the nails that hold me there.  "Yes, Lord.  I surrender."  

Obedience is its own reward, and I did not surrender with the expectation that it would win me any particular favor.  I should know by now, however, that God is never outdone in generosity.  When I give my will to him, he gives me all that I desire in return.  To whit, beginning sometime last week I had a hankering for saltwater taffy.  This is not particularly unusual.  Since my surgery, I have regularly endured cravings for any variety of sugary foods.  This urge, however, was particularly intense.  I spent an hour on Amazon trying to find reasonably priced bulk bags of taffy before coming to my senses, turning out the lamp, and sleeping.  I woke up still craving taffy, but sleep had at least steeled my resolve sufficiently to reject the idea of mail order candy.  Imagine my surprise, then, when a day later, when I went into the dining room, I discovered that one of the resident priests had been out and about earlier in the day, and had bought taffy and left a portion for the community to share.  "Surrender to me," Jesus says, "And I will do everything for you."  He cares that I want candy.

The above example is, I suppose, a bit glib.  The cacoethes to founder on sugar and Christ's response is hardly a genuine example of God's providence.  I would agree with this contention were not for the fact that the taffy was just an amuse bouche for what he really had in mind.

For two months now I have been plagued with a kind of fear of becoming useless or unneeded.  Part of what I loved about parish life was the fact that I was needed.  There were things that no one else could do, and that if I did not do them, they would remain undone.  Without me, Masses would go unsaid, sins unforgiven, and the sick unanointed.  A great deal of my sense of identity was absorbed in what I did, what I accomplished, and how I helped.  Then, suddenly, I was not really needed.  Someone else would say Mass and forgive sins.  I would live in a parish already staffed by people assigned to those tasks.  After that, I would go to school where not only would I have no community of people to need me, but also I would have no authority to take care of them.  What is a priest who does not preach?  What is a priest who does not hear confessions?  What is a priest without his people?  These have been the substance of an ongoing conversation with Jesus for months, and they were top of mind when Jesus asked me to surrender and choose for myself what he had already chosen for me.  Such was my resolution as I headed to dinner that night.

Sitting with one of my fellow students, the conversation, unprompted by me, somehow arrived at a place where he described a family friend who had, with his wife, founded a megachurch somewhere in the outskirts of Washington, D.C.  He commented that this man seemed, in conversation, to assume that his work as a protestant pastor and Patrick's life as a priest were substantially the same.  Poignantly, Patrick noted, "He doesn't realize that while pastoring is something he does, a priest is what I am.  Even if I am lying in my bed crippled and unable to move, I continue to minister as a priest by virtue of my ordination.  Priesthood is not what we do.  It is what we are."  Patrick said nothing new.  I was not unaware of the facts he articulated.  But I needed to hear them again.  I am a priest.  Though I might prefer to be a priest with people for whom to care, having them is hardly constitutive of my priesthood.  I went to bed that night encouraged by this reminder of the truth of Holy Orders.  I offer the sacrifice of Christ on the altar and by my own manner of living.  When I offer the Holy Mass, my desire and my longing for a parish become part of what is offered on the altar.  They become part of the sacrifice of myself that priesthood demands.  If this is how Jesus wishes that I offer my sacrifice right now, who am I to disagree?  If this is how I might best serve his people at this moment, then this is how I must serve them.  To learn the law is my ministry.    

But, the ache for the hands-on, down and dirty, spitting in the Devil's eye work of the Gospel remains . . .

And so it was one of the greatest joys of my life when yesterday, for the first time in weeks, I pronounced those sweet, sweet words of mercy, "I absolve you of your sins in the name of the Father and of the Son and of the Holy Spirit."  I have finally received permission from the Archdiocese of Washington D.C. to hear confessions.  As a result, I swiftly volunteered to assist with confessions at the National Shrine yesterday.  I sat for two hour in the confessional and forgave the sins of a dozen penitents, one of whom had been away from the sacrament for more than thirty years.  This morning, I concelebrated Mass at the same church and assisted in the distribution of Holy Communion for the first time in several weeks.  While returning to the sacristy, the coordinator for visiting priests thanked me profusely and begged that I would help with upcoming holy days and confessions during Advent and Lent.  I could not help but grin at the prospect.    After I had finished removing my Mass vestments, I went back to the confessional and absolved another two dozen sinners.  And I felt useful.  And I felt happy.  And I felt like a priest.  I surrendered to Jesus, and he has done everything for me.  He will not be outdone in generosity.

I am a student, and I will be a student for quite a while to come.  After that I will be a pastor again.  Between here and eternity, there will be assignments that I cannot even begin to predict right now.  Eventually I will either retire or die.  There will be more occasions when I feel useless, and I will wish that I could offer my life in the ways I prefer.  I will argue with Jesus again about what he choses for me, and when, and why.  And in all of it, I will be a priest forever.  Priest is not what I do.  It is what I am.